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Control and Chance in Design: or from thought to action

Sometimes the connections we make between different objects or events, in space and across time, seem wholly coincidental and circumstantial. As we move through the world, leaving trails of thoughts behind us, we accumulate a store of memories and loose associations that have emerged through contact with speech and things. Some connections just fall away and are lost forever, submerged under a host of privileged moments and pressing engagements. However other connections are merely dis-placed, sidelined by the same moments and engagements but preserved as a latent memory. The latter is merely put to one side in anticipation of future action, subsumed under the social schedule of work-and-play.

This is the story one such memory, first generated and then laid to rest at the conference Repositioning Graphic Design in October 2005. It was finally remembered – or recuperated - at the exhibition Albers and Moholy-Nagy: From the Bauhaus to the New World in June 2006.

During a presentation led by Paul Stiff entitled ‘Designers Take Command: Control through Specification’ the routine activity of designers sending work to printers was explored in relation to notions of authorship. It was suggested that the designer’s notes, which accompany the final mock-up, might rightfully be conceived as the final outcome of the design process. Rather than a book or poster in-and-of itself, it is these notations, in conjunction with the associated visual materials, that constitute the designer’s finished piece.

Lacking the knowledge and ‘device-dependent languages’ associated with printing technologies, Stiff highlights how designers have not always been in control of the final outcome. Their line of command has often ended with the print specification and, hence, at the studio door. In this way, it is the anticipated design or the design-in-waiting that retains a strong sense of authorial presence and remains within the designer’s control. All that lies beyond operates within the realms of another practice.

With the advent of the Apple Mac and DTP in the mid to late eighties, many believed the designer would overcome this ‘shortfall’ in production. The designer could now assume full control of the total package - from concept to output – and achieve the status of auteur (over and above one of entrepreneur). However, according to Stiff, specification is still needed. The languages of production are still device-dependent and ‘mistakes’ can still made in the final hour. For this reason, if the history of Graphic Design needs to be recounted in terms of the designer taking control of his/her craft (in line with the Rise of the Author trajectory), then the realization of this goal is clearly dependent on the production of detailed job specifications. Indeed, the latter should be viewed as an integral part of the production process and an area where many designers are yet to assume absolute command of the creative process (should it be so desired).

A key example on offer was the work of Kinnear and Calvert who, according to Stiff, designed a modular scheme for the production of road signs. They did not make the finished products themselves but issued specifications for others to follow. In this respect, the work comprised a set of operations and detailed plans that, despite every effort, would inevitably leave spaces for interpretation and initiative (however small). Stiff reminds us that this has been the case since the days of typesetting when, as mentioned above, many makers left design decisions to their printers and compositors. Stiff makes us consider whether these social relations of production have changed, and the question seems important in the context of aforementioned debates around ‘the designer as author’.

It would seems that Stiff’s presentation serves as a useful corrective to parallel discussions around ‘self-expression’ and the significance of a new generation of graphics’ practice. As such, the points raised by the lecture might contribute to the undergraduate curriculum as a research topic for third years, one focussing on the collaborative nature of the design process and utilising an existing distinction (within cinematic accounts of Auteur Theory) between metteurs-en-scene and authors ‘proper’. According to Helen Stoddart, for instance, metteurs-en-scene demonstrate high levels of technical competence but do not share the auteur’s drive to achieve consistency. The work of the former does not set out to accumulate a strong sense of personal presence across an entire body of design products - in the form of a ‘signature style’, for example. In a way, the concept of metteurs-en-scene is more in accord with the contingency approach, (otherwise known as the ‘problem-solving’ model), within Graphic Design.

At least, these were some of the thoughts I was having at the time. And then I met a friend for lunch, the conference ended and eventually we all went home and that was that.

Eight months later I am wandering around a Moholy-Nagy exhibition at the Tate Modern. Among the wide range of work on display is Bauhaus Balconies (1926), a framed gelatine silver print which is 49.5 x 39.3 cm. I’ve seen this image so many times before but I have never encountered it like this: as an original photograph. I had only ever seen this image in the pages of books and somehow, captured behind the glass as it was, the dramatic ascent of balconies failed to carry the dynamism of Modernist lore. Sepia toned (or possibly merely aged), the image was not how I remembered it. It was ‘just’ a photograph and no longer an image in support of Graphic Design History. Bauhaus Balconies (1926) seemed to be missing the power of representation. It was now a piece of light-sensitive paper that had captured a moment (from Germany in the late nineteen twenties) and no longer spoke with such immediacy of the experiments of the ‘great’ design pioneers. A gap had opened up between past and present, or rather, between cultural memory (History) and contact (personal history). Was it the shiny gloss and heightened contrast of its subsequent manifestations, spatially arranged according to varying aesthetic criteria that had created this schism?

The print specifications of subsequent designers had occluded the work of Moholy-Nagy. In the words of Paul Stiff, Moholy Nagy had lost ‘control’ of his design.

Whilst standing in a gallery, one Saturday in June, I made a connection between disparate memories, in a way that affected my interpretation of Bauhaus Balconies (1926). This photograph succumbed to the vagaries of thought and, as an image of Modernism, fell from the dizzy heights of its very own balconies. As much as offering a reading, in the light of Paul Stiff, about the role of print specifications in the finished piece of design (and hence the limits on authorship ‘proper’); I hope to have indicated my own reservations about acts of criticism. Sometimes I wonder about the apparent arbitrariness and shared value of critical observation. At times like these, I imagine that only those who follow similar pathways through culture and accumulate similar kinds of social memories can share in the relevance and resonance of these types of question. Ultimately this is a piece about interpretation as acts of memory and a suggestion that these are embraced as part of the methodological horizons in histories and theories of Graphic Design, as they have already within the field of Photography.

As Marianne Hirsch states in Family Frames: photography, narrative and post-memory : ‘I will suggest that theory as a form of reflection and contemplation emphasizes mutual implication over domination, affiliation over separation, interconnection over distance, tentativeness over certainty’ (Hirsch 1997: p.15). She speaks of a ‘composite practice’ where theoretical and critical concerns meet the autobiographical. In this way, she suggests, the practice of theory remains one of challenging common-sense understanding with a ‘counterpractice of interference’ (Hal Foster quoted in Hirsch 1997: p.15). Perhaps it is time to turn theory on itself, and aside from evaluating the practice and products of the profession, to re-evaluate the direction of critical debates within the field of Graphic Design.

Julia Moszkowicz

 

14 comments

Julia, your thoughtful observations made me realize something about my own practice as a communication designer that I hadn’t really considered in this way before. Which is that it’s a long time since I saw the ‘outcome’ of my activities as a *thing*. In common, I suspect, with many communicators working in the commercial area, what I actually ‘design’ are impacts - encounters that ‘audiences’ have with ‘messages’ (to use the marketeers’ jargon). The ‘means’ by which this is achieved is by and large secondary - it could go in many different directions and still have a similar result. What I’m paid for is to effect some sort of noticeable (and hopefully even measurable) change in a group of people’s attitudes and/or behaviour, to the benefit of a client’s organisation.

I begin to understand a bit better now the gulf that is opening up in graphic design between those who see it as a cultural activity and those who see it as a commercial activity. The issue really seems to be about what you believe is designed - whether you focus on the object or the interaction, the structure or the process. So in your example of Moholy-Nagy, he can be considered to have ‘lost control’ of the design if you look to the image to go on preserving its original ‘meaning’. But if you look at the image simply as a means of provoking an experience - and the experience as the primary factor - then whether he achieved what he set out to do in the way of touching other people becomes a quite different question. From this point of view graphic design becomes a much more transient activity - more like cooking a meal than creating a monument. And to judge the designer’s ‘control’ one has to compare the effect that her or his activity has with his or her intention. Did Moholy Nagy really want his work to have the same effect in 2006 that it did in 1926? I don’t suppose he had the slightest interest in 2006 - he wanted to make an impact at the time.

And actually, is this kind of design about ‘control’ at all? The desire to *make* people think or feel certain things, in response to our work, is not a particularly creditable one. Nor is it really possible to be so coercive or directive. Good communication design *invites* people to give their attention to certain things. People can react to them in many different ways, or not at all - but if their responses are positive and satisfying, and they engage with what you are trying to communicate - that is often success enough.

/james souttar 31/08/2006

 

is there, or does there have to be, really such a gap between the designer and the person/process who/that produces the design?
designers should communicate well with the processes they want to apply, since these might hold means of optimizing the designers
intentions that he was previously unaware of. i don’t think this is about losing ‘control’ in a sense of authorship, but of losing
control over the potential realization of the design.
if it was about authorship, wouldn’t it be the same debate as the andy warhol debate? warhol’s assistents screenprinted the pictures, warhol
signed them but did not have control over their outcome or even handed the decisions about aesthetics over to his assistents..
are these prints still authentic warhols? well…
is this an issue that designers should spend their time deliberating over? i’m not so sure. they should wreck their brains over how
they could make a piece of design better, more effective. and since only rarely designers are geniuses they should involve other people,
even people who are ‘just’ producing, to help them achieve just this. perhaps then the designers ’signature’ would be that he consistently
produces good design, that actually deserves to be called that.

/anna 31/08/2006

 

Thank you for taking the time to comment.
I often get accused of focussing on form at the expense of relationships. However, I don’t see them as mutually exclusive.
I didn’t intend this writing as an argument for judging designers as authors/geniuses.
In a way, it is merely trying to acknowledge and validate the LIMITS on ‘authorship’ as a model for understanding design practice.
Also, it is about trying to identify what is (or should be) the object of study within design history or marketing, for example.
I agree that communication is a relationship but surely we need to consider the role of the object as instigtor and/or developer of a relationship? The object might be seen as a platform for this process of relating, and for this reason, not incidental to the design process.
I think I was exploring the limits on the object’s significance (as well as that of the author). The signficance of an object relies on the vagaries of people’s memories, experiences, languages, judgments etc.
These things also effect the relationship that unfolds between people and things.
I would argue that a piece of work is both an object and an interaction, both cultural and commercial.
Finally, I would suggest that everyone is ‘just’ producing (as Anna says) … but I don’t think it is a case of ‘just’. The argument is about equality and value in the whole field of culture and consumption.
A lot of values, concepts and positions can be hidden behind the word ‘Just’.

/Julia M 06/09/2006

 

that’s why i put it in ‘ ‘ !

/anna 06/09/2006

 

to what extend do you think we learn what relationship, value and meaning an object has/is supposed to have to us
as opposed to being connected to an object, or also rejecting an object, because it feels useful/less, meaningful/less, (un)valueable?

/karina 06/09/2006

 

Julia

If you want to “acknowledge and validate the LIMITS on ‘authorship’ as a model for understanding design practice”, it would - to my mind, at least - be more appropriate to liken the designer to a translator, rather than the author. A really good translator makes herself/himself seem invisible in presenting an author to a reader, although of course when one knows the original - or looks at different translations - one can see the translator’s artistry. So with graphic design… a really good designer presents a client, or a client’s proposition, making the ‘audience’ feel they are engaging directly with the client organisation or its product. This same principle applies whether the designer is creating a logo for a bank, a brochure for a charity, a cd cover for a musician or a flyer for a club. The Shell pecten is Shell - it’s not Raymond Loewy - just as New Order were New Order, not Peter Saville. Furthermore, just as translation is about making a text accessible to a new readership - casting it into language that will connect with them - so the designer is engaged in a broking of messages with interests, clients’ comfort zones with audiences’ expectations and assumptions.
We don’t as designers have much control of the elements we work with - it’s not as if we just ‘lose control’ when the job goes out of the studio door, we don’t have much influence over what comes in through it either. We don’t decide what a client says about themselves - at best, we help them understand what they need to do, and how to find appropriate ways to talk about themselves. Most designers, however, are simply working with other people’s words, other people’s images, other people’s budgetary constraints. As I find myself saying over and over, in most cases it’s not art, it’s cooking - you’ve got some skills, you’re given some ingredients, you throw them together and hopefully you can serve up a tasty and nutritious meal. It’s transient, it’s disposable, it serves a purpose - nobody wants to think about the ad they saw last month in the paper, the brochure they read a year ago. We all move on…

/james souttar 12/09/2006

 

I suppose what this all means is that we gain knowledge and skills by experiences good and bad?

/Alan Beardmore 02/11/2006

 

Well yes, the process is the important part. I’m not sure that a tasty and nutritious meal is transient. Aren’t they the ones you might remember. That, and the realy bad ones (with ref to Alan B.)

/Rachel Gray 12/11/2006

 

Hello. I got a feeling that there are (at least) two conversations going on here. One is about Design as a Professional Practice and one is about Design History as an evolving discipline that attempts to archive, review and put frameworks around this Practice. I quite understand people’s attempts to say’this is how life is for the designer’ but that kind of conversation means different things, depending on whether you are speaking to a Professional or a Design Historian. The comment by James S re: “The Shell pecten is Shell - it’s not Raymond Loewy - just as New Order were New Order, not Peter Saville” does not communicate as ‘common sense’ in the world of Design History where attempts have been made to review people’s work and make other kinds of sense of their practice (rather than just say: there is no designer, just the client). Surely, at the very least, some clients are influenced by the past of design? It is not a clean slate every time. There are always expectations to satisfy and these are rarely value-free nor indendent of visual culture. As a writer I try to take up a POSITION in relation to what’s already been said - and if designers themselves invoke the common sense of their own practice to challenge these words - then that’s great. But it’s not common sense anymore, neither is it merely ‘how life is - in REALITY’. It, too, is a position with its own attitudes, values and assumptions about what Design practice means. Not everyone would agree with the statement that: ‘nobody wants to think about the ad they saw last month in the paper, the brochure they read a year ago. We all move on…’. Where are we moving to? Where does our sense of direction come from? Clients aren’t just encased, monied transactions - but people who live in the same visual fields as we do. Increasingly, there are lots of people who would call themselves ‘design enthusiasts’ and WOULD think about the brochure that Moholy Nagy designed for BBA in the 1940s. Maybe you should view them as ‘clients’ of Design History? We all move on but, equally, we are often looking for meaningful experiences and some of those - hurrah - are coming out of the most mundane and ordinary experiences of consumer culture: CD packaging, poster design, advertising …

/Julia M 13/11/2006

 

Dear Julia

Perhaps it’s not so much that there are two conversations going on here as that there seem to be two different kinds of ‘common sense’. I could be very post-modern and observe that these are both “differently valid”, which to some extent they are. However, it seems to me that the ‘common sense’ of design historians has a distorting influence on the practice of design, and I think this needs to be said. For instance, in its tendency to ‘monumentalize’ design, design history further encourages designers to produce work for audiences that do not really serve their clients’ interests: critics, academics, other designers, ‘posterity’. At its worst, this resulted in the kind of ’splitting’ we saw in the graphic style that emerged from Cal Arts and Cranbrook in the 1990s - where communications with a supposedly ‘everyday’ pupose were layered with intellectual references that were largely incomprehensible to their everyday audiences.

I don’t have a problem with design historians wanting to ‘archive, review and put frameworks around this Practice’ - people are free to do what they like. For my own part, design is something that happens in response to the needs of the moment - of a particular situation, a particular set of needs, a particular chemistry between myself and my clients - and it is the living engagment that is ‘meaningful’ to me. The finished work is just a leaf litter around my feet, and frankly even I can’t reconnect with the person who produced it. What’t the point of it? It’s just a residue… I don’t imagine for a moment that any contemporary design historian would want to study my practice, but if they did - using the frameworks you are talking about - they would come up with a completely mistaken sense of what I am about, why clients wanted to work for me, and what it was that I achieved. My design exists to communicate postitive energy, in the moment of ‘contact’ - that is the framework in which it is conceived, executed and sold.

Now maybe I’m unique, but I suspect that there are other designers like me - and I have a feeling that there will be many more in the future, given the greater awareness of the value of ‘presence’ and ‘living in the Now’ that is pervading our societies. The post on my blog, Design for New Age (http://transformingcommunication.blogspot.com/2006/10/design-for-new-age.html) touches on the fascinating - for me - way that design practice and thinking seem to have been in total denial of the influence of ‘New Age’ thinking for the last forty years or so. And why do Design Theorists draw their models from obscure French philosophers, who hardly anyone outside academia has read, when authors like Eckhart Tolle and Paolo Coelho have touched tens of millions with their works? Partly because of a kind of academic snobbery, I suspect (and post WWII French neo-Marxist thinkers developed the art of the high-handed sneer almost to an artform). But these intellectual premises are totally out of touch with what’s happening in the rest of the world - the world that extends beyond the doors of Stoke Newington dinner parties; the world for which most of us design.

And if we’re going to talk about ‘how life is - in REALITY’, I should mention that I have, in a career of over 25 years, working with almost every kind of organisation, only had one client who used the work ’semiotic’ (he was a professor at the University of London) and have always drawn blank looks when mentioning Brodovitch, Loewy, Rand - even near-contemporaries like Neville Brody or Peter Saville. Have any of my clients read Barthes, Lyotard, Derrida, Foucault or Baudrillard? Give it a rest… The books I see on their desks are the kind of books I read. And the things they want to talk about outside work are the same things have got nothing to do with any of this stuff. So I would like to contend, perhaps not quite as gently as I should, that the ‘frameworks’ design historians are putting around design Practice are of interest, mostly only, to design historians. For my part, I’m interested in putting different ‘frameworks’ around it - frameworks that connect with the people who commission me to design communication for them, and that connect with the people for whom those communications are intended.

/james souttar 14/11/2006

 

Hello James

Thanks for your last post. I actually agree with what you are saying but I tend to run a mile from notions that ‘this is how i do it, thus it is so …’.

Hence my previous comments.

As to the following:

‘Now maybe I’m unique, but I suspect that there are other designers like me - and I have a feeling that there will be many more in the future, given the greater awareness of the value of ‘presence’ and ‘living in the Now’ that is pervading our societies’.

notions of ‘presence’ and ‘the now’ are words that have a peculiar currency right now. Back in the 20s and 30s, maybe there was a sense of doing things in the ‘now’ but with a stronger sense of ‘the future’ - building towards something? The French philosophy you seem to dislike is good at examining the philosophical agendas that underpin ALL the language-uses that we generate. As someone interested in philosophies of ‘presence’, I would suggest your ‘position’ is timely and very much historically situated. I guess it’s that perennial question about where does the personal end and the social begin …

Unfortunately, you have a very stereotypical view of intellectuals, historians etc. Funny how this community is always already ‘out of touch’. How convenient to tar them all with the same brush. It kinda raises questions about ‘the centre’ (designers/clients) and ‘the margins’ (intellectuals in total isolation becos they don’t connect with anyone). Derrida, at least, is good at showing how the two work with each other to construct their own common senses, if you will. There is no inside or outside, they are the same side of the coin.

‘The books I see on their desks are the kind of books I read. And the things they want to talk about outside work are the same things have got nothing to do with any of this stuff’.

Maybe this is the case for now and for the for-seeable future. And more’s the pity. Who’s accumulating all these interactions and nows and seeing how they are shaping our future? Maybe we don’t care … we all move on, as you suggest … but i like to think there is a value in the work of those who don’t move on but fixate on something for a while. And semiotics is out of touch like you say .. not a good way of reviewing the ‘nows’ …

/Julia M 14/11/2006

 

Dear Julia

I’m sorry, I was more than a little testy in what I said earlier. And I’m pleased that there are areas of agreement between us, too - it’s not my intention to provoke controversy, even if it sometimes sounds that way. But I do have issues with the ‘intellectualisation’ of design and find I it useful to explore these in a lively debate.

I didn’t actually claim ‘this is how i do it, thus it is so …’ and appreciate your reservations about those who do. The purpose of bringing in my own way of working was to illustrate that the design historical approach only makes sense if the designer’s purpose is to create a body of work. As this has been true of many designers in the past, it is no doubt a perfectly valid approach to take with them. But if the designer is focused on the process and the interaction with a particular set of people and circumstances, looking at ‘the work’ is missing the point entirely. I have no wish to be remembered, but if I did it would be for facilitating moments of insight or creativity or breakthrough for particular groups of people. One of my (academic) clients described my work as ‘corporate therapy’, and it is only the interpersonal aspect that is meaningful to me. The bits of paper, the arrangement of pixels on screen, the words chosen for a specific context… who cares about them? I don’t keep this kind of stuff - once it has served its purpose, it’s dead. OK, that’s a lot about me. But if it was just about me, this would be monstrously self-indulgent. I think though that in many fields, not just design, a growing number of practitioners are beginning to approach their work in similar kinds of ways.

And it amused me that you described this as ‘historically situated’. You’re right, of course… if you look at it as a historian. But in a way the problem is exactly with the way this is put, that the present is seen as being situated in relation to the past. I don’t believe in the past: it doesn’t exist for me. It’s a mental construct that we fabricate out of elements that exist in the now, which is the only real thing. And to turn the tables on the idea of ‘historical situation’, we can say that our whole perspective and understanding of the past is coloured by the fact that we are situated in a unique and unprecedented moment. All my life I have listened to historians saying that we have to learn the lessons of the past, that ‘history repeats itself’. But it doesn’t. Each moment is new and distinct - to compare it to the past is to lose sight of what is different about it.

Moving on… You are probably right that I was stereotyping intellectuals and historians. My experiences with academia has shown me that this is a diverse group who embrace, individually, many different points of view. However there are significant ways in which those involved with design allow themselves to conform to stereotypes. The most problematic of these comes from the fact that design is not, itself, an intellectual activity. Consequently approaching design intellectually gives rise to almost caricatured results, much as one could imagine academics approaching an activity like swimming. Having a PhD in swimming is a guarantee only that one is highly competent in using scholarly techniques: research, evaluation, analysis, cross-referencing, academic writing. It is no guarantee that a person can swim or, indeed, has ever seen a swimmer (indeed, from an academic point of view these qualifications are irrelevant). As I have said many times before, the academicisation and intellectualisation of design education, which has mostly happened in the UK in the last fifteen years or so as a result of the transition from two year vocational to three year degree courses, does not seem to have produced better designers (in fact, it appears to have had the contrary effect). Teaching design students to carry out academic research, or to write essays, or to become familiar with bodies of critical theory, may be excellent in introducing them to academic practice but achieves nothing in preparing them for design practice. And the academic model of the ‘reflective practitioner’ is someone who has a critic sitting on one shoulder and a historian on the other, someone whose mind is getting involved in every decision she or he is making. It seems to me - again from my own experience (but also shared with a number of others) - that a mind full of constructs and theory is not only irrelevant to the process of designing, but that it actively gets in the way. Having an ‘empty mind’, in a Zen kind of way, seems to be the key to creative inspiration (even if it most often happens in the middle of an all-nighter, as the result of a heady cocktail of too much caffeine and a looming dealine).

Finally, in this ramble of a response, on to the books. I’m not going to apologise for the suggestion that academics are ‘out of touch’ (even though I didn’t say this either!) because reading is an area where does seem to be the case. Even with the four universities I have worked with (where my clients were heads of communication and marketing) I have found nobody familiar with or interested in the kinds of authors design theory departments consider essential sources. And if this is true in universities, it is certainly the case across the private, public and not-for-profit sectors.

If design theory was, for instance, the same as marketing theory (and much as I dislike markeing, I can see good reasons for design students being taught its basic principles) there would be a point of contact between supposedly ‘visual’ design types and ‘verbal’ client types. But at the moment different theoretical backgrounds just serve to further emphasize the differences between them (and the fact that so much design theory is laced with tiresomely dated Marxist critique predisposes many design graduates to be at odds with client cultures - not a good thing if one’s career is going to depend on them).

I don’t honestly believe that there will ever be a time when the general population - or even the sub-set of it that is the design client population - embraces the current design theory canon. I think it is now largely past its sell-by date, and is on the way out everywhere except cultural studies departments. Over the years I’ve worked in a number of London design companies and I’ve never seen a copy of Barthes or Baudrillad on anyone’s desk. Wallpaper, yes. Emigre, sometimes. eye, occasionally. So this stuff doesn’t even follow graduates out of College, which is the saddest part of it. And now we are beginning to see a spirited backlash from the generation of designers who came out of the ‘experimental’ theory programmes of the 1990s. Lee McCormack’s ‘Designers are Wankers’ is a witty, incisive and very grounded example - a book everyone who teaches on design programmes ought to read, if they really want to know what use the education they provided was to students who found their way into ‘the real world’.

/james souttar 14/11/2006

 

Hi James

I dunno. I’ve been thinking about our discussion and on Tuesday I took some students to a design studio in Bristol. The Head of the New Media Dept talked about his work, and I realized that I didn’t need to be part of the discussion … the world would keep turning … but I like Lefebre’s suggestion that there is a necessity for somebody to accumulate all the ‘nows’ that we’re living through. If we don’t want to reflect upon them now, maybe there’s still a role for someone to gather things together - even comments like ours - for gaining a sense of orientation in the future.

/Julia M 18/11/2006

 

Julia

Your observation about ‘not needing to be part of the discussion’ is interesting, because it pinpoints for me one of the issues with design history. Which is that the kind of ‘detachment’ from the subject that historians often seem to affect is impossible. As a commentator on design, the historian cannot avoid shaping the way the discipline develops. Perhaps the most obvious example is the way the (to my mind, strangely obsessive) teaching of the Bauhaus made so much later twentieth century design effecively a set of footnotes to the Bauhaus. The historian is saying: “This is something of value, this is something design students need to know about”. The students, in turn, are influenced by the historaians emphases (whether in emulation or reaction) and then, as practitioners, this influence becomes apparent. A generation later, the historians can then say :”this must have been something of importance - look at the influence it has had!” and it becomes a self-reinforcing circle. OK, this example is a caricature - historians are clearly more reflective of their own activities than this - but it illustrates a valid principle.

Do design historians ever ask themselves: “We are influencing the discipline we are commentating on - so what could we influence for the better?” Of course ‘for the better’ is a value judgment. But critics and historians don’t stand outside value judgments - consciously or unconsciously, their values are instrumental in selecting the things that are put before an audience of designers and students as being worthy of their consideration. Tthe challenge of ‘being in the Now’ for historians and critics is not to take refuge in the illusion of being a collector and a commentator, but to accept (and be more honest about) the role of being a co-creator.

This is why I keep harping on about ‘World Design’. It’s not because I believe that what was done, say, in the 1950s in Cuba or Brazil necessarily has more merit than what was done in New York or London. But because I believe that exposing contemporary graphic design to the effusion of styles and approaches that have been adopted by designers outside of (Northern) Europe and North America over the last hundred years would help to make graphic design more relevant to a truly multi-cultural world, challenge the legacy of the modernist ‘One Right Way’ (which still lingers on, now perniciously beneath the threshold of consciousness) and inject some vitality, spontaneity and exuberance into what has become a somewhat stale, pessimistic and narcissistic discipline. In this sense, it is a deliberately ‘ideological’ suggestion. But at least I’m laying my cards out on the table. What are the ideological programmes of design historians? If you know what kind of design you would like to see practiced, you know what ‘history’ to select and anthologize. And in reality it is all selection and anthologizing - curatorial ‘museum keeping’.

/james souttar 20/11/2006

 

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